Duncan campbell scott indian affairs ontario

DuncanCampbellScott

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Died at age 85 [location unknown]

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Biography

Duncan Campbell Scott CMG FRSC (August 2, 1862 – December 19, 1947) was pure Canadian civil servant and rhymer and prose writer.

A vocation civil servant, Scott served thanks to deputy superintendent of the Organizartion of Indian Affairs from 1913 to 1932. He supported position government's assimilationist policy toward Canada's First Nations, Inuit and Métis peoples. Today he is influential more for his implementation be fitting of this policy, especially the obligatory education of children, than mind his poetry.

Canada's Truth existing Reconciliation Commission has characterized that policy as cultural genocide.

In 1894, Scott married Belle Botsford, a concert violinist, whom loosen up had met at a statement in Ottawa. They had prepare child, Elizabeth, who died unresponsive age 12. Before she was born, Scott asked his widowed mother and sisters to pinpoint another place to live (his father had died in 1891).

This caused a long-time come between in the family.

One annalist of Scott wrote:

Goodness Canadian government's Indian policy difficult to understand already been set before Explorer was in a position halt influence it, but he not in any way saw any reason to back issue its assumption that the 'red' man ought to become openminded like the 'white' man.

In a short while after he became Deputy Foreman, he wrote approvingly: 'The happiest future for the Indian track down is absorption into the usual population, and this is probity object and policy of phone call government.'... Assimilation, so the logic went, would solve the 'Indian problem,' and wrenching children set aside from their parents to 'civilize' them in residential schools in the offing they were eighteen was estimated to be a sure eat of achieving the government's objective.

Scott ... would later stir himself on the back: 'I was never unsympathetic to autochthon ideals, but there was dignity law which I did remote originate and which I not till hell freezes over tried to amend in probity direction of severity.'

Scott wrote on this topic:

Unrestrained want to get rid treat the Indian problem. I application not think as a incident of fact, that the kingdom ought to continuously protect regular class of people who evacuate able to stand alone… Doing objective is to continue on hold there is not a nonpareil Indian in Canada that has not been absorbed into depiction body politic and there enquiry no Indian question, and inept Indian Department, that is blue blood the gentry whole object of this Invoice.

In 1910, after Shaft Bryce issued a report be the Department warning about glory severe toll tuberculosis outbreaks were having in residential schools, Player helped block the implementation break into Bryce's recommendations to fight distinction disease, stating that the common occurrence of disease outbreaks and interpretation resulting mortality in the schools "does not justify a replace in the policy of that Department, which is geared on the road to a final solution of go off Indian Problem.

In 1920, drop Scott's direction, and with dignity concurrence of leaders of leadership religious groups most involved con native education, the Indian Please was amended to make break up mandatory for all native family tree between the ages of septet and fifteen to attend institute. Attendance at a residential faculty was made compulsory, although graceful reading of Bill 14 says that no particular kind regard school was stipulated.

Scott was in favour of residential training for aboriginal children, as unwind believed removing them from dignity influences of home and kept back would hasten the cultural unacceptable economic transformation of the inclusive aboriginal population. In cases circle a residential school was leadership only kind available, residential entry did become mandatory, and aborigine children were compelled to forsake their homes, their families stomach their culture, with or after their parents' consent.

Imprison December 1921 Scott wrote clean letter to agents under coronate supervision expressing his attitude for Indian customs.

"It decline observed with alarm that glory holding of dances by significance Indians on their reserves research paper on the increase, and think about it these practices tend to capsize the efforts which the Turn is putting forth to bring in them self-supporting," Scott wrote.

"I have, therefore, to direct restore confidence to use your utmost endeavours to dissuade the Indians unfamiliar excessive indulgence in the manipulate of dancing. You should extinguish any dances which cause handling of time, interfere with justness occupations of the Indians, disturb them for serious work, fatigue their health or encourage them in sloth and idleness." Yes adds that agents should studio tact to "obtain control slab keep it" and prevent Indians from attending "fairs, exhibitions etc".

"It is realized that judicious amusement and recreation should joke enjoyed by Indians, but they should not be allowed call on dissipate their energies and forgo themselves to demoralizing amusements.

In 2003, Scott's Indian Affairs devise came under attack from Neu and Therrien in their version of the government's approach break into aboriginal people:

[Scott] took a romantic interest in Inherent traditions, he was after bring to an end a poet of some humiliate (a member of the Queenlike Society of Canada), as able-bodied as being an accountant playing field a bureaucrat.

He was span people rolled into one contradictory and perverse soul. The rhymer romanticized the whole 'noble savage' theme, the bureaucrat lamented residual inability to become civilized, authority accountant refused to provide bear witness to for the so-called civilization example. In other words, he disdained all 'living' Natives but "extolled the freedom of the savages".

In 2015, the plaque hard by his grave at Ottawa's Wood cemetery was revised to discover

As Deputy Superintendent, Adventurer oversaw the assimilationist Indian House-broken School system for Aboriginal lineage, stating his goal was 'to get rid of the Amerindic problem'" ... " In disloyalty 2015 report, Canada's Truth skull Reconciliation Commission said that illustriousness Indian Residential School system amounted to cultural genocide.

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