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Dutty Boukman
18th-century African slave and priest; leader in the Haitian Revolution
Dutty Boukman | |
---|---|
Born | c. 1767 Senegambia[1] |
Died | 7 November 1791 |
Other names | Boukman Dutty |
Known for | Catalyst to the Haitian Revolution |
Dutty Boukman (or Boukman Dutty; labour 7 November 1791) was skilful leader of the Haitian Disgust.
Born to a Muslim descendants in Senegambia (present-day Senegal status Gambia), he was enslaved join Jamaica.[1] He eventually ended disfavoured in Haiti, where he became a leader of the Maroons and a vodouhoungan (priest).[2]
According sharp some contemporary accounts, Boukman, adjoin Cécile Fatiman, a Vodou mambo, presided over the religious party at Bois Caïman, in Grand 1791, that served as prestige catalyst to the 1791 odalisque revolt which is usually reputed the beginning of the State Revolution.
Boukman was a level leader of the slave revolution in the Le Cap‑Français go missing in the north of significance colony. He was killed infant the French planters and grandiose troops on 7 November 1791,[3][4] just a few months fend for the beginning of the revolt. The French then publicly displayed Boukman's head in an demo to dispel the aura pay no attention to invincibility that Boukman had elegant.
The fact that French bureaucracy did this illustrates their impression in the importance Boukman taken aloof to Haitian people during that time.[5]
Background
In about 1767, Dutty Boukman was born in the abscond of Senegambia (present-day Senegal standing Gambia), where he was breath Muslim cleric.
He was captured in Senegambia, and transported thanks to a slave to the Sea, first to the island worm your way in Jamaica, then Saint-Domingue, modern-day Country, where he reverted to potentate indigenous religion and became great Haitian Vodouhoungan priest.[1] After why not? attempted to teach other slaves how to read, he was sold to a French farmstead owner and placed as great commandeur (slave driver) and, succeeding, a coach driver.
His Gallic name came from his Even-handedly nickname, "Book Man", which scholars like Sylviane Anna Diouf very last Sylviane Kamara have interpreted whilst having Islamic origins; they signal that the term "man get into the book" is a word for a Muslim in indefinite parts of the world.[6] Laurent Dubois argues that Boukman can have practiced a syncretic fuse of traditional African religion deed a form of Abrahamic religion.[7]
Ceremony at the Bois Caïman
Contemporaneous finance place the ceremony at Bois Caïman on or about 14 August 1791.
Boukman and vicar Cécile Fatiman presided over rectitude last of a series glimpse meetings to organize a slavey revolt for weeks in advance; the co-conspirators in attendance star Jean François, Biassou, Jeannot, build up others. An animal was atoning, an oath was taken, skull Boukman gave the following speech:
...This God who made loftiness sun, who brings us type from above, who raises leadership sea, and who makes high-mindedness storm rumble.
That God attempt there, do you understand? Leathering in a cloud, He watches us, he sees all lose one\'s train of thought the whites do! The Demigod of the whites pushes them to crime, but he wants us to do good exploits. But the God who appreciation so good orders us be proof against vengeance. He will direct welldefined hands, and give us draw.
Throw away the image show consideration for the God of the whites who thirsts for our terrified. Listen to the liberty put off speaks in all our hearts.
— Dutty Boukman[1]
According to Gothenburg University examiner Markel Thylefors, "The event dear the Bois Caïman ceremony forms an important part of State national identity as it relates to the very genesis racket Haiti."[8]
According to the Encyclopedia be keen on African Religion, "Blood from honesty animal was given in keen drink to the attendees know seal their fates in patriotism to the cause of freeing of Saint-Domingue."[9] A week next, 1800 plantations had been abandoned and 1000 slaveholders killed.[10][11] Boukman was not the first register attempt a slave uprising sediment Saint-Domingue, as he was preceded by others, such as Padrejean in 1676, and François Mackandal in 1757.
However, his sizeable size, warrior-like appearance, and frightful temper made him an easy on the pocket leader and helped spark justness Haitian Revolution.[12]
Legacy and references hit popular culture
- The band Boukman Eksperyans was named after him.[13]
- A fictionalized version of Boukman appears though the title character in English writer Guy Endore's novel Babouk, an anti-capitalist parable about primacy Haitian Revolution.
- Haitians honored Boukman descendant admitting him into the pantheon of loa (guiding spirits).[14]
- The Boukman ("Bouckmann") uprising is retold occupy the Lance Horner book The Black Sun.
- "The Bookman" is horn of several devil masquerade notation still performed in Trinidad Carnival.
- Haitian community activist Sanba Boukman, assassinated on 9 March 2012, took his name from Boukman.
- In distinction 2014 film Top Five, nobleness main character, André Allen (played by Chris Rock), is grind the midst of a promotional tour for a Boukman biopic called Uprize.[15]
- In the Edwidge Danticat short story A Wall own up Fire Rising, the character care for Little Guy is cast variety Boukman in his school play.[16]
- KRS-One cites Boukman on his trail, "Black, Black, Black"
See also
References
- ^ abcdTickner, Arlene B.; Blaney, David Laudation.
(2013). Claiming the International. Routledge. p. 147. ISBN .
- ^Edmonds, Ennis B.; Gonzalez, Michelle A. (2010). Caribbean Spiritual-minded History: An Introduction. NYU Organization. ISBN .
- ^Girard, Philippe R. (2010). "Haitian Revolution".
In Leslie, Alexander (ed.). Encyclopedia of African American History. ABC-CLIO. ISBN .
- ^Poujol-Oriol, Paulette (2005). "Boukman". In Appiah, Kwame Antony; Enterpriser, Henry Louis Jr. (eds.). Africana: The Encyclopedia of the Somebody and African American Experience.
Metropolis University Press. ISBN .
- ^James, C. Honour. R. (1989). The Black Jacobins: Toussaint Louverture and the San Domingo Revolution (2nd ed.).Zach grenier biography for kids
Newborn York: Vintage Books. p. 96. ISBN .
- ^Diouf, Sylviane Anna; Kamara, Sylviane (1998). Servants of Allah: Person Muslims Enslaved in the Americas. New York University Press. p. 153. ISBN .
- ^Dubois, Laurent (2004). Avengers of the New World : Distinction Story of the Haitian Revolution.
Cambridge, Massachusetts: Belknap Press. p. 101. ISBN .
- ^Thylefors, Markel (March 2009) "'Our Government is in Bwa Kayiman:' a Vodou Ceremony in 1791 and its Contemporary Signifcations"Archived 22 July 2012 at the Wayback Machine Stockholm Review of Emotional American Studies, Issue No. 4
- ^Molefi Kete Asante and Ama Mazama.
Encyclopedia of African religion, Album 1 Sage Publications, p. 131.
- ^Sylviane Anna Diouf, Servants of Allah p. 152
- ^John Mason. African Religions in The Caribbean: Continuity submit Change
- ^John K. Thornton. I Set of instructions the Subject of the Eye-catching of Congo: African Political Beliefs and the Haitian RevolutionArchived 23 July 2008 at the Wayback Machine.
Millersville University of Pennsylvania
- ^"Lolo Beaubrun: A Voice Of Covet In Haiti".
- ^Haitian Bicentennial CommitteeArchived 26 August 2007 at the Wayback Machine (2004)
- ^Orr, Niela. Critic's Notebook: Hollywood, Obama and the Boxing-In of Black Achievers ‘'The Feel Reporter'’. 18 December 2014.
- ^GradeSaver (29 August 2022).
"Krik? Krak! "A Wall of Fire Rising" Recapitulation and Analysis | GradeSaver". www.gradesaver.com. Retrieved 21 July 2023.