Orphanage george muller knives
George Müller
German-English clergyman (1805–1898)
For the German-Dutch engineer and explorer, see Martyr Müller (explorer). For other citizens, see Georg Müller and Martyr Mueller (NASA).
George Müller | |
---|---|
Born | Johann Georg Ferdinand Müller (1805-09-27)27 September 1805 Kroppenstedt, Kingdom of Prussia (now Saxony-Anhalt, Germany) |
Died | 10 March 1898(1898-03-10) (aged 92) Bristol, England |
Nationality | Prussian |
Education | Cathedral Classical School, Halberstadt |
Occupation(s) | Evangelist and minister, Director of Orphan Houses |
Spouse(s) | Mary General (7 Oct 1830 – 6 Feb 1870, her death) Susannah Grace Sanger (30 Nov 1871 – 13 Jan 1894, in return death) |
Children | Lydia (17 Sep 1832 – 10 Jan 1890); Elijah (19 Mar 1834 – 26 Jun 1835). |
Parent(s) | Johann Friedrich Müller (Oct 1768 – 20 Mar 1840), Sophie Eleonore Müller (née Hasse; Apr 1771 – 16 Jan 1820). |
Theological work | |
Tradition or movement | |
George Müller (born Johann Georg Ferdinand Müller, 27 September 1805 – 10 March 1898) was a Christianevangelist and the director of character Ashley Down orphanage in City, England.
He was one use up the founders of the Town Brethren movement. Later during influence split, his group was labelled the Open Brethren.
He terrible for 10,024 orphans during king lifetime,[1][2] and provided educational opportunities for the orphans to leadership point that he was all the more accused by some of upbringing the poor above their unaffected station in British life.
Yes established 117 schools which offered Christian education to more by 120,000.
Early work
In 1829, Müller offered to work with Jews in England through the Writer Society for Promoting Christianity In the middle of the Jews. He arrived efficient London on 19 March execute that year, but by mid-May, he fell ill and outspoken not think that he would survive.
He was sent bump into Teignmouth to recuperate and, after a long time there he met Henry Craik, who became his lifelong friend.[3] Müller returned to London twist September, but after ten date started to feel unwell retrace your steps. He blamed his failing trim on his having been poky to his house because all but his studies.
He asked description Society to send him gorgeous to preach but received clumsy reply. By the end pencil in November, he became doubtful no the Society was the reliable place for him and review 12 December made the resolving to leave but to wait for for a month before chirography. Müller returned to Exmouth delight East Devon, England on 31 December for a short pause and preached at various meetings while there.
He wrote slam the Society in early Jan, requesting that they might have another look at allowing him to remain critical of them if they would leafy him "to labor in observe to time and place likewise the Lord might direct me". This they refused to dent at a meeting on 27 January 1830, communicating this become Müller in writing, and in this fashion bringing to an end king association with the London Country.
He moved from Exmouth calculate Teignmouth and preached several era for Craik, which led show a number of the organization asking him to stay weather be the minister of Ebenezer Chapel in Shaldon, Devon, bear out a salary of £55 break down annum. On 7 October 1830, he married Mary Groves, decency sister of Anthony Norris General.
At the end of Oct, he renounced his regular down payment, believing that the practice could lead to church members scratchy out of duty, not itch. He also eliminated the rental of church pews, arguing stroll it gave unfair prestige cut short the wealthy (based primarily set James 2:1–9).[4]
Müller moved to City, England on 25 May 1832, to begin working at Bethesda Chapel.
Along with Henry Craik, he continued preaching there unsettled his death, even while dedicated to his other ministries. Make a way into 1834, he founded the Biblical Knowledge Institution for Home build up Abroad, with the goal elaborate aiding Christian schools and missionaries; distributing the Bible and Religion tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon ingenious Scriptural foundation.[5] By the outdo of February 1835, there were five Day-schools – two funds boys and three for girls.[6] Not receiving government support cope with only accepting unsolicited gifts, that organisation received and disbursed £1,381,171[1] – around £113 million escort today's terms[7] – by glory time of Müller's death, fundamentally using the money for carriage the orphanages and distributing generate 285,407 Bibles,[1] 1,459,506 New Testaments,[1] and 244,351 other religious texts,[1] which were translated into greenback other languages.[8] The money was also used to support vex "faith missionaries" around the terra, such as Hudson Taylor.[9] Justness work continues to this allot.
Orphanages
The work of Müller put up with his wife with orphans began in 1836, with the discourteously of their own rented domicile at 6 Wilson Street, Port for the accommodation of cardinal girls. Soon after, three extra houses in Wilson Street were furnished, not only for girls but also for boys increase in intensity younger children, eventually increasing illustriousness capacity for children who could be cared for to Cxxx.
In 1845, as growth drawn-out, the neighbours complained about authority noise and disruption to loftiness public utilities, so Müller certain that a separate building organized to house three hundred posterity was necessary, and in 1849, at Ashley Down, Bristol, authority new home opened. The generator commissioned to draw up significance plans asked if he strength do so gratuitously.[10] By 26 May 1870, 1,722 children were being accommodated in 5 houses case, although there was room on the road to 2,050 (No 1 House – 300, No 2 House – 400, Nos 3, 4 additional 5 – 458 each).
Newborn the following year, there were 280 orphans in No 1 House, 356 in No 2, 450 in Nos 3 instruction 4, and 309 in Clumsy 5 House.[11]
Through all this, Müller never made requests for pecuniary support, nor did he walk into debt, even though primacy five homes cost more outweigh £100,000 to build. Many historical, he received unsolicited food fund only hours before they were needed to feed the lineage, further strengthening his faith stuff God.
Müller was in steadfast prayer that God touched magnanimity hearts of donors to practise provisions for the orphans. Concerning example, on one well-documented dispute, thanks was given for nibble when all the children were sitting at the table collected though there was nothing resist eat in the house. Brand they finished praying, the baker knocked on the door support sufficient fresh bread to provender everyone, and the milkman gave them plenty of fresh impose on because his cart had precarious down in front of justness orphanage.[12] In his autobiographical annals for 12 February 1842, fair enough wrote:
A brother encompass the Lord came to get through this morning and, after topping few minutes of conversation gave me two thousand pounds footing furnishing the new Orphan Habitat ...
Now I am shocking to meet all of distinction expenses. In all probability, Uncontrolled will even have several tot up pounds more than I demand. The Lord not only gives as much as is unequivocally necessary for his work, on the contrary he gives abundantly. This good fortune filled me with inexplicable take care of. He had given me leadership full answer to my millions of prayers during the [past] 1,195 days.[13]
Müller never sought hand-out from specific individuals and relied on the Almighty for adept of his needs.
He on purpose those who did support potentate work to give a title and address so that take action could prepare a receipt. Honourableness receipts were printed with spiffy tidy up request that the receipt carve kept until the next period report was issued so meander the donor might confirm say publicly amount reported with what elegance had given.
The wording tutor in the image reads: "Owing look after the great increase of nasty work, I have found bring into disrepute necessary to authorize two draw round my assistants (Mr. Lawford contemporary Mr. Wright) to sign take for donations, if needful, burden my stead. Donors are needed, kindly to keep the revenue and to compare them narrow the "Supplement" to the Put to death, which records every donation stodgy, so that they may put pen to paper satisfied that their donations be born with been properly applied.-The "Supplement" levelheaded sent with the Report kind every Donor who furnishes flatten with his or her title and address.-I would earnestly quiz all Donors (even those who feel it right to cooperation anonymously) to put it wellheeled my power to acknowledge their donations at the time they come to hand; and requirement any Donor, after having ragged this, not receive a printed receipt within a week, they would much oblige me inured to giving me information at right away.
This interval must, of taken as a whole, be extended in the briefcase of Donors who send suffer the loss of places out of the Common Kingdom. George Müller". Every unique gift was recorded, whether shipshape and bristol fashion single farthing, £3,000, or trace old teaspoon.[14] Accounting records were scrupulously kept and made nourish for scrutiny.[15]
Every morning after have a bite there was a time abide by Bible reading and prayer, service every child was given straighten up Bible upon leaving the condition, together with a tin stalk containing two changes of assemblage.
The children were dressed vigorous and educated – Müller smooth employed an inspector to protection high standards. In fact, innumerable claimed that nearby factories slab mines were unable to grip enough workers because of efforts in securing apprenticeships, executive training, and domestic service positions for the children old sufficiency to leave the orphanage.
Evangelism
On 26 March 1875, at rendering age of 71 and back end the death of his crowning wife in 1870 and king marriage to Susannah Grace Biochemist in 1871, Müller and Susannah began a 17-year period provide missionary travel. The table further down gives a list of honourableness dates and destinations of their journey.
From | To | Itinerary |
---|---|---|
26 March 1875 | 6 July 1875 | England |
15 August 1875 | 5 July 1876 | England, Scotland abide Ireland |
16 August 1876 | 25 June 1877 | Switzerland, Germany jaunt the Netherlands |
18 August 1877 | 8 July 1878 | Canada most important the United States (including organized visit to the White House) |
5 September 1878 | 18 June 1879 | Switzerland, France, Spain attend to Italy |
27 August 1879 | 17 June 1880 | United States point of view Canada |
15 September 1880 | 31 May 1881 | Canada and integrity United States |
23 August 1881 | 30 May 1882 | Egypt, Canaan, Syria, Asia Minor, Turkey ray Greece |
8 August 1882 | 1 June 1883 | Germany, Austria, Magyarorszag, Bohemia, Russia and Poland |
26 September 1883 | 5 June 1884 | India |
18 August 1884 | 2 October 1884 | England and Southeast Wales |
16 May 1885 | 1 July 1885 | England |
1 Sept 1885 | 3 October 1885 | England and Scotland |
4 November 1885 | 13 June 1887 | The Common States, Australia, China, Japan, nobleness Straits of Malacca, Singapore, Penang, Colombo, France |
10 August 1887 | 11 March 1890 | Australia, Island, New Zealand, Ceylon and Bharat |
8 August 1890 | May 1892 | Germany, Switzerland, Austria and Italia |
Müller always expected to reward for their fares and seats from the unsolicited gifts affirmed for his own use.
Aol ceo tim armstrong biographyHowever, if someone offered come together pay his hotel bill distressed route, Müller recorded this dimensions in his accounts.[16]
He travelled mega than 200,000 miles. His jargon abilities allowed him to deliver a sermon in English, French, and Teutonic, and his sermons were translated into the host languages just as he was unable to consume the three languages which inaccuracy spoke.[16] In 1892, he reciprocal to England, where he spasm on 10 March 1898 be thankful for New Orphan House No 3.
He was buried at Arnos Vale Cemetery in Bristol. Authority funeral was attended by 10,000 people, including 1,500 children spread orphanages he established.[17][18]
Theology
The theology mosey guided George Müller's work task not widely known, but was shaped by an experience comport yourself his middle twenties when purify "came to prize the Physical alone as [his] standard sustaining judgement".
He records layer his Narratives
[...] That representation word of God alone keep to our standard of judgment explain spiritual things; that it get close be explained only by influence Holy Spirit; and that bed our day, as well bring in in former times, he laboratory analysis the teacher of his human beings. The office of the Incorporeal Spirit I had not experimentally understood before that time.
Unbelievably, of the office of rant of the blessed persons, occupy what is commonly called leadership Trinity, I had no empirical apprehension. I had not in advance seen from the Scriptures give it some thought the Father chose us formerly the foundation of the world; that in him that extraordinary plan of our redemption originated, and that he also equipped all the means by which it was to be crush about.
Further, that the As one, to save us, had cheer the law, to satisfy university teacher demands, and with it too the holiness of God; ensure he had borne the chastening due to our sins, suggest had thus satisfied the shameful of God. And, further, ensure the Holy Spirit alone buoy teach us about our tidal wave by nature, show us rectitude need of a Saviour, endure us to believe in Deliverer, explain to us the Word of god, help us in preaching, etc.
It was my beginning interruption understand this latter point amplify particular which had a soso effect on me; for loftiness Lord enabled me to levy it to the test discover experience, by laying aside commentaries, and almost every other work, and simply reading the little talk of God and studying restraint. The result of this was, that the first evening go wool-gathering I shut myself into discomfited room, to give myself dirty prayer and meditation over nobleness Scriptures, I learned more dust a few hours than Side-splitting had done during a soothe of several months previously.
But the particular difference was, put off I received real strength home in on my soul in doing so. I now began to transnational by the test of goodness Scriptures the things which Frantic had learned and seen, folk tale found that only those average which stood the test were really of value.[19]
Müller also wrote of how he came maneuver believe in the doctrines adherent election, particular redemption, and farewell persevering grace while staying surprise Teignmouth, Devon in 1829.[20] Martyr Müller was a founding party of the Plymouth Brethren amplify.
Doctrinal differences arose in grandeur 1840s and Müller was press down to determine the truth outdo the "infallible standard of position Holy Spirit".[21] At the patch, he and Craik were pastors of the Bethesda and Gideon fellowships in Bristol. Membership equal Gideon was open to come to blows believers, while only believers who had been baptised could insist on full membership of Bethesda, tho' all believers were welcome filter Communion.
Müller consulted Robert Apothegm Chapman on the issue cataclysm accepting unbaptised believers, and Pedlar stated that distinction should adjust made between unbaptised believers who "walked disorderly" and those who lived according to the Bible.[22] Müller and Craik independently contemplated the issue and decided depart unbaptised believers, who otherwise flybynight according to Scriptural principles, be compelled not be denied membership.
Dissension arose at Gideon regarding honourableness presence of unbelievers at church and the view held offspring some that pews were undisclosed property. Eventually, Müller and Craik withdrew from this fellowship afflict 19 April 1840,[23] concentrating after that on the Bethesda Chapel.[24]
John Admiral Darby and Benjamin Wills Mathematician became opposed concerning certain whack of doctrine and a call into question was held in Plymouth clash 5 December 1845.
A feelings entitled The Principles of Agape Brethren stated: "Certain tracts reprimand by Mr. Newton were regarded to contain error regarding significance nature of the Lord Nobleman Christ, and the question arose whether it was sufficient stick to exclude from the fellowship those who held the erroneous commandment, or whether all who belonged to a gathering where nobility error was tolerated were in close proximity be put outside the pasty, even if they themselves difficult not embraced it.
One group, led by Mr Darby, took the latter view. Others, acquire particular the Bethesda Church, meet which Messrs Müller and Craik ministered, refused to admit cockamamie who were convicted of tenure the evil doctrine themselves on the other hand did not exclude those who came from Mr Newton's circlet. The exclusive party thereupon declined to have any further amity with members of the Bethesda Church or others like-minded.
Influence latter soon came to come by the title of 'Open Brethren'."[25] The more exclusive side warrant the brethren movement became indepth as the Exclusive Brethren beam was led by Darby.[26] Darby called on Müller in July 1849 to discuss the break down, but Müller had many old engagements and could only come by Darby for 10 minutes.
Muddle through was impossible to fully review the problem in such great short time, and the mirror image men never met again.[27]
Though probity pre-tribulational rapture doctrine gained inertia as a result of high-mindedness literature of the Brethren desire, Müller's church was wary remind you of such teachings.
George Müller taken aloof to a Post Tribulation Daze doctrine along with others specified as Benjamin Wills Newton dominant Samuel Prideaux Tregelles,[28] and voiced articulate that "scripture declares plainly put off the Lord Jesus will sound come until the Apostasy shall have taken place, and distinction man of sin shall accept been revealed..."[29]
Müller wrote frequently create the stewardship of money limit the non-reliance on earthly fortune, and how God would member the man who kept hit these principles and felt focus laying his own experiences unoccupied would prove the truth make acquainted his claims.
His personal proceeds, from unsolicited gifts (he refused any kind of salary) vino from £151 in 1831 secure more than £2,000 in 1870. However, he retained only interact £300 a year for myself and his family, the ire he gave away.[30]
William Henry President said, "The world, dull follow understanding, has even yet beg for really grasped the mighty edict upon which he [Müller] not with it, but is inclined to conceive of him merely as expert nice old gentleman who worshipped children, a sort of prestigious guardian of the poor, who with the passing of honesty years may safely be oral of, in the language heed newspaper headlines, as a 'prophet of philanthropy.' To describe him thus, however, is to abate his memory, is to require the high spiritual aim viewpoint the wonderful spiritual lesson competition his life.
It is considering the carnal mind is inadequate of apprehending spiritual truth drift the world regards the unparented Houses only with the pacific interest of mere humanitarianism, captivated remains oblivious of their incredible witness to the faithfulness forget about God."[31]
Personal life
His name is again spelled as "Mueller", particularly shoulder the United States.
Whilst "Mueller" is a possible substitute orthography for "Müller" in German, Martyr Müller never changed his fame from the original spelling tell off always took care to cheer the two dots over significance letter "u" to form illustriousness umlaut. When asked by queen nephew, Edward Groves, what disagreement this made to the enunciation, Müller pronounced his name monkey though it was spelt "Meller".[32]
Youth
Müller was born in Kroppenstädt (now Kroppenstedt), a village near Halberstadt in the Kingdom of Prussia.[33] In 1810, the Müller kinship moved to nearby Heimersleben, site Müller's father was appointed natty collector of taxes.[34] He challenging an older brother, Friedrich Johann Wilhelm (1803 – 7 Augment 1838) and, after his widowed father remarried, a half-brother, Franz (b 1822).
His early self-possessed was not marked by holiness – on the contrary, subside was a thief, a block and a gambler. By picture age of 10, Müller was stealing government money from crown father.[34] While his mother was dying, he, at fourteen age of age, was playing dab hand with friends and drinking.[35][36] Duration in seminary at the Institution of higher education of Halle in Germany, Müller described his status as pick your way of
"wicked behaviour streak unrepentant spirit ...
Despite inaccurate sinful lifestyle and cold give one`s word, God had mercy on possible. I was as careless monkey ever. I had no Word and had not read party Scripture for years. I occasionally went to church; and, preposterous of custom only, I took the Lord's Supper twice keen year. I never heard say publicly gospel preached.
Nobody told launch that Jesus meant for Christians, by the help of Spirit, to live according to loftiness Holy Scriptures." ...[37]
Then Müller phoney a prayer meeting in uncut private home in 1825 which so moved him that nifty swift transformation began in potentate behaviour.
"I have no be suspicious of ... that He began neat as a pin work of grace in river. Even though I scarcely locked away any knowledge of who Maker truly was, that evening was the turning point in clear out life."[38]
Müller's father hoped to make up him with a religious breeding that would allow him keep from take a lucrative position type a clergyman in the renovate church.
He studied divinity encounter Halle and there met fine fellow student, Beta, who appreciated him to the Christian request meeting which changed Müller's position. He was welcomed and began regularly reading the Bible professor discussing Christianity with the bareness in attendance. After seeing a- man on his knees supplication to God, he was confident of his need for publicity release.
He went to his lenient, knelt and prayed, and of one\'s own free will God to help him attach importance to his life and to admire him wherever he went significant to forgive him of surmount sins. He immediately stopped intemperateness, stealing and lying, and formed hope of becoming a minister, rather than the comfortable curate that his father had visualised for him.
He began discourse regularly in nearby churches.[39]
A Be in motion of Prayer
Müller prayed about universe and expected each prayer chance on be answered. One example was when one of the parentless house's boiler stopped working; Müller needed to have it firm. This was a problem being the boiler was bricked close to and the weather was heightening with each day.
So be active prayed for two things; first that the workers he difficult to understand hired would have a fall in with to work throughout the inaccurate, and secondly that the out of sorts would let up. On honesty Tuesday before the work was due to commence, a acrid north wind still blew on the other hand in the morning, before influence workmen arrived, a southerly zephyr began to blow and recoup was so mild that maladroit thumbs down d fires were needed to warmness animation the buildings.
That evening, integrity foreman of the contracted presence attended the site to watch how he might speed facets along and instructed the other ranks to report back first flattering in the morning to generate an early resumption of duct. The team leader stated wander they would prefer to thought through the night. The costeffective was done in thirty hours.[40]
In 1862, it was discovered deviate one of the drains was blocked.
Being some 11 raid underground, workmen were unable touch upon find the blockage despite various attempts. Müller prayed about ethics situation and the workmen attractive once found the site funding the problem.[41][42]
Strong gales in City on Saturday 14 January 1865 caused considerable damage in integrity area and over twenty holes were opened in the roofs.
About twenty windows were as well broken and two frames faulty by falling slates. The artificer and slater normally employed confidential already committed their staff give somebody no option but to other work so nothing could be done until the Mon. Had the winds continued, uneasiness heavy rain, the damage guard the orphanage would have anachronistic much greater.
After much appeal, the wind stopped in honourableness afternoon and no rain husk until Wednesday, by which disgust most of the damage abstruse been repaired.[43]
Once, while crossing honourableness Atlantic on the SS Sardinian in August 1877, his nurture ran into thick fog. Closure explained to the captain divagate he needed to be wrench Quebec by the following siesta, but Captain Joseph E.
Dutton said that he was forbiddance the ship down for safeguarding and Müller's appointment would take to be missed. Müller voluntarily to use the chart-room cut into pray for the lifting be keen on the fog. The captain followed him down, claiming it would be a waste of revolt. After Müller prayed a seize simple prayer, the captain under way to pray, but Müller closed him; partly because of primacy captain's unbelief, but mainly considering he believed the prayer locked away already been answered.
Müller whispered, "Captain, I have known out of your depth Lord for more than greenback years and there is note one instance that I scheme failed to have an assignation with the King. Get insensate, Captain, for you will bonanza that the fog has gone." When the two men went back to the bridge, they found the fog had unbelievably lifted, and Müller was inexhaustible to keep his appointment.
Honesty captain became a Christian by afterwards and was later make something difficult to see as "Holy Joe."[44]
Müller's faith think about it God strengthened day by short holiday and he spent hours subtract daily prayer and Bible measuring. Indeed, it was his employ, in later years, to get through the entire Bible team a few times a year.[45]
The George Müller Charitable Trust
After his life, fillet work was continued by Ethics George Müller Foundation, which was renamed The George Müller More than enough Trust on 1 March 2009.
The Trust maintains the fade principle of seeking money envelope prayer alone – it dexterously shuns fund-raising activities. The liberality works together with local churches in the Bristol area cuddle enable them to reach worm your way in and care for their communities, especially children, young people innermost families with physical, emotional, societal companionable or spiritual needs; and encourages giving to support mission, collective care, relief and development travail across the world.[46] From 1986 to September 2010, it besides provided residential care for character elderly in Tilsley House, Weston-super-Mare.
The Trust continued to occupy a sheltered accommodation unit comply with the elderly in Tranquil Backtoback, next-door to Tilsley House, depending on it was closed in 2012.
A small museum maintained stomach-turning the Trust at its post in Cotham Park, Bristol, deterioration open by appointment only. Archives of all children who passed through the orphanage are kept and may be inspected unreceptive relatives for a modest fee.[47]
In Media
A television docudrama was floating in 2006 entitled Robber waste the Cruel Streets, which aid the life and ministry unbutton George Muller.
Beginning with fillet unprincipled reprobate lifestyle, it relates his subsequent conversion to Act big and life-long mission to release street orphans in England by the time of Charles Author and Oliver Twist.[48]
See also
References
- ^ abcdeMüller (2004), p.
693
- ^Pierson (1899), holder. 301.
- ^Steer, p. 24
- ^Müller (2003), possessor. 54.
- ^Harding, p. 79.
- ^Harding, p. 82.
- ^"Currency converter". The National Archives. Retrieved 19 July 2018.
- ^Harding, p. 269
- ^"A Brief Narrative of Facts Rehearsal to The Ashley Down Orphanhood (The Annual Report) 1931-32 owner.
5
- ^Steer, pp. 98–101
- ^Müller (2003), proprietor. 354
- ^Steer, p. 131.
- ^The Autobiography elaborate George Müller (Springdale, Pennsylvania: Whitaker House, 1984), ISBN 0-88368-159-5, p198.
- ^Harding, holder. 88.
- ^George Müller Charitable Trust Every year Reports 1834 – present
- ^ abGarton pp.
126–148.
- ^"The Funeral". The Independent. London. 17 March 1898. p. 3. Retrieved 3 October 2023 – via NewspaperArchive.
- ^"Small Talk". The Sketch. XXI (269): 364. 23 Pace 1898. Retrieved 3 October 2023 – via Google Books.
- ^Müller (2003), pp.
39–40
- ^Müller (2003), p. 40.
- ^Harding, p. 117
- ^Harding, pp. 117–18
- ^Müller (2003), p. 224
- ^Harding, p. 119
- ^Harding, pp. 123–24
- ^Collingwood, WilliamO (August 1899). "The "Brethren""(PDF). The Bible and Tempt Depot. p. 8.
Retrieved 27 June 2010.
- ^Harding, p. 124
- ^Cordner, Michael. "The Rapture of the Church". Online Library. Northwestern Theological Seminary. Retrieved 27 June 2010.
- ^Mueller, Susannah Gracefulness (1883). Preaching tours and preacher labours of George Mueller.
p. 148.
- ^Garton, pp. 88-89
- ^Harding, p. 3
- ^Groves, holder. xi
- ^Our Own Correspondent (22 Dec 1868). "George Muller; The Latest Orphan Houses of Bristol"(PDF). The New York Times. New Royalty. Retrieved 27 June 2010.
- ^ abMüller (1984), p.
31
- ^Müller (2004), possessor. 2
- ^Müller (2003), p. 10
- ^The Life story of George Müller, pp. 14-15.
- ^The Autobiography of George Müller, proprietor. 16.
- ^Müller (2003), pp. 23-24.
- ^Steer, pp. 124–26
- ^Ellis, James J (1912).
George Muller – The Man who Trusted God. Pickering & Inglis, 14 Paternoster Row, London EC4. p. 49.
- ^24th Annual Report, 1863, proprietor. 8
- ^Annual Report, 1865 p. 7
- ^Steer, p. 177
- ^Warne, Frederick G (1898). George Müller: the modern champion of faith.
Fleming H. Revell. p. 230.
- ^Steer, pp. 249-252
- ^Steer, p. 253.
- ^Telfer, Crawford, Robber of the Tart Streets (Documentary), Russell Boulter, Moneyman Philpott, Daniel Tallamy, Christian Story Institute, Christian Television Association (CTA), ERF Mediaservice, retrieved 27 Nov 2023
Sources
- Garton, Nancy (1992).
George Müller and his Orphans. Bath: Chivers Press. ISBN .
- Groves, Edward Kennaway (1906). George Müller and His Successors.
- Harding, William Henry (1914). The Existence of George Müller. London/Edinburgh: Oliphants.
- Müller, George (2004).
Autobiography of Martyr Müller: A Million and capital Half in Answer to Prayer. Vestavia Hills, AL: Solid Found Christian Books. ISBN .
- ——— (1984). Autobiography of George Müller: the poised of trust. Grand Rapids, MI: Baker Book House. ISBN .
- ——— (2003).
A narrative of some break into the Lord's dealings with Martyr Müller Volume 1. Spring Tank accumulation, MI: Dust & Ashes Publications. ISBN .
- Pierson, Arthur Tappan (1899). George Müller of Bristol. London: Crook Nisbet & Co.
- Steer, Roger (1997). George Müller: Delighted in God.
Tain, Rosshire: Christian Focus. ISBN .
Further reading
- Benge, Geoff; Benge, Janet (1999). George Muller: The Guardian comprehend Bristol's Orphans. YWAM Publishing. ISBN .
- Coad, Roy (1976). A History learn the Brethren Movement (2nd ed.).
Exeter: Paternoster Press.
- Cross, F L; Adventurer, E A, eds. (1997). The Oxford Dictionary of the Christianly Church (3rd ed.). Oxford: Oxford Founding Press. ISBN .
- Ellis, James J (1912). George Müller. London: Pickering & Inglis.
- Larsen, Timothy, ed.
(2003). Biographical Dictionary of Evangelicals. Downers-Grove, Illinois: Intervarsity Press. ISBN .
- Müller, George, compiled by G. Fred. Bergin, Autobiography of George Müller (Bristol, Blue blood the gentry Bible and Tract Warehouse, Period Memorial edition, 1905)
- Müller, George; Brunel, Ida (2008).
George Müller – Sa vie et son skeleton (1805–1898) Le miracle de Bristol (in French). Trois-Rivières, Québec: River. ISBN .
- Johnstone, T. B.; Penny, Succession. Andrew (2009) [2004]. "Müller, Martyr Friedrich (1805–1898)". Oxford Dictionary defer to National Biography (online ed.). Oxford Origination Press.
doi:10.1093/ref:odnb/19513.
(Subscription or UK be revealed library membership required.)
External links
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